While we appreciate the attention your publication is currently devoting to cycling, and the needs and concerns of cyclists, we take issue with three things:
The effect of the ingestion of alcohol on cooling in seminude human subjects was examined at 25 and 30 degrees C in air; in heavily clothed individuals at -23 degrees C in air; and nude subjects in a water calorimeter at 25 degrees C. It was observed that consumption of the equivalent of five bar whiskey drinks did not affect the cooling rate of subjects as measured by infrared techniques or by thermistors. Total heat loss, measured in the calorimeter, was also not affected by drinking alcohol. It is concluded that the ingestion of alcohol does not cause an increase in cooling rate in humans.
Just a myth either way, apparently.
If there is a state where the soul can find a resting-place secure enough to establish itself and concentrate its entire being there, with no need to remember the past or reach into the future, where time is nothing to it, where the present runs on indefinitely but this duration goes unnoticed, with no sign of the passing of time, and no other feeling of deprivation or enjoyment, pleasure or pain, desire or fear than the simple feeling of existence, a feeling that fills our soul entirely, as long as this state lasts, we can call ourselves happy, not with a poor, incomplete and relative happiness such as we find in the pleasures of life, but with a sufficient, complete and perfect happiness which leaves no emptiness to be filled in the soul.
Happiness is not quantitative or measurable and it is not the object of any science, old or new. It cannot be gleaned from empirical surveys or programmed into individuals through a combination of behavioral therapy and anti-depressants. If it consists in anything, then I think that happiness is this feeling of existence, this sentiment of momentary self-sufficiency that is bound up with the experience of time."
http://happydays.blogs.nytimes.com/2009/05/25/happy-like-god
Jean-Jacques had no recollection of learning to read, but he remembered how when he was five or six his father encouraged his love of reading:
Every night, after supper, we read some part of a small collection of romances [i.e., adventure stories], which had been my mother's. My father's design was only to improve me in reading, and he thought these entertaining works were calculated to give me a fondness for it; but we soon found ourselves so interested in the adventures they contained, that we alternately read whole nights together and could not bear to give over until at the conclusion of a volume. Sometimes, in the morning, on hearing the swallows at our window, my father, quite ashamed of this weakness, would cry, "Come, come, let us go to bed; I am more a child than thou art." —Confessions, Book 1
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